Commitment is incessantly urged upon us fin de siècle twentieth- century Americans. Commitment to our spouses, our children, and our careers is held to be virtuous; lack of commitment is a common criticism. Yet commitment should be seen as morally neutral. After all, what one is committed to might be either good or bad; commitment to a destructive relationship, an unsatisfying job, or alcoholism deserves no praise. Often, commitment can mean nothing more than an involvement that has outlived its original justification. All of us have at one time or another felt trapped by such a commitment, longing for a happier, though uncertain, state of existence but fearing the short-term pain required to reach it.Commitment is a big issue not only for us as individuals, but for us as a culture as well. All human societies have many apparently arbitrary practices that persist for centuries or even millennia--writing systems, counting systems, sets of number signs, and calendars, to name just a few examples. At one time there existed alternatives to the system that we eventually adopted. Were some of these alternatives better than others? Did we in fact end up committed to the best ones? Are our alphabets, decimal counting, Arabic numerals, and Gregorian calendar really superior to Chinese logograms, Babylonian base-60 counting, Roman numerals, and the Mayan calendar?
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